My name is Isay Ildatov and I am a junior in Yeshiva University. I grew up in a unorthodox gorsky family in Brooklyn but over the years after lots of research and soul searching I decided to try to learn more about my religion. For a while now I have wanted to dedicate something to this journal but I had no idea what. One of my rebbeim suggested to discuss something that has to do with everyday life and can reach out to everybody. Then he mentioned Pirkei Avot also know as Ethics of our Fathers. This is a section of the oral law split into 6 pereks or chapters and each Perek is made up of passages called mishnas. The reason I decided to use this because Pirkei Avot is not just rules but guidelines on how to lead a healthy life. Before I start discussing Pirkei Avot I am going to discuss a passage from Sanhedrin. Every Shabbat between Pesach and Shavous a Perek is read and this passage is used as an introduction.

Publisher and the main editor of newspaper “Novii Rubej”, Nobert Evdaev, is coming to Israel in the middle of the March. During his stay in Israel, the Gorski -Jewish center “Sholumi” is planning to record in the studio in Haifa poems in the author's performance. This record will add to a series of "Audio Anthology Jewish Literature". In addition, center “Sholumi” is planning

January 25, in Netanya, in the wording of the Caucasian Newspapers "held its first meeting this year of the Club" Mirvori. In addition to the hosts Jonathan Mishyev and Margarita Kazakova attended: Vyacheslav Davydov, Mikhail Agarunov with his wife, Shabatay Agarunov, Miriam Haley, Jeanne Azareva, Batsion Abramova, Shaul Simantov, Michael Yelizarov Semen Gavrilov, Roman Ilyaguev, Shalumov Shalumov, Simcha Ashurov, Sharon Asahel Gennady Simantov.

For many centuries, the so-called Caucasian Mountain Jews have been living isolated in their remote and lofty auls, or villages. Until recently, they were almost unknown to the outside world, their extraordinary history waiting to be unearthed.

These unique people—formerly oppressed, now awakening to a new existence—first came to my attention in 1933, when in Moscow I happened upon a series of photographs depicting their peculiarly biblical and patriarchal life.